THE GLOBAL AND THE LOCAL

On Sunday, January 21, 2014, the letter section of the Kantipur newspaper carried this small comment from one Taranath Gautam of Kalanki: “Prithivi Narayan Shah, who did not let firangis come near him, has been portrayed in history by foreign writers like Angelo, Guiseppe, Kirkpatrick, Hamilton, Wright, Oldfield, Vensitart and others.” Then he went on to say (I am paraphrasing here, since I can’t remember his exact words): These writers have come to portray as fact that “all males lost their noses in Kirtipur”, and this has been passed down as history. But we should examine more critically how Prithivi Narayan Shah, who wouldn’t let a firangi come near him, may have been viewed by these writers. Now this little letter, written in Nepali, was a shock of cold air. Reading the line again in Nepali, I realized that “all males lost their noses” is a colloquial way of saying “all men were humiliated.” But like all the other Western educated people like me, I’d assumed that it was a

Check out my op-ed "The Speedy Salmon" in Republica. ______________________________________________ THE SPEEDY SALMON AND THE VIRTUES OF SPEED Sushma Joshi             About a year ago, I read about GM salmon. It greatest virtue, it appeared, was that it could grow at twice the speed of its natural cousins. Instead of the 30 months it takes to fatten a salmon, scientists had bred one to be ready in just 18 months. This project, reported the Guardian USA, was taking place at some undisclosed location in the Panama highlands in secrecy. Next to it, oddly, was a fishery that grew organic fish for Whole Foods. The two centers, the article said, was separated only by a stream. Yesterday, I read the USA’s FDA had approved this salmon for human consumption. They had also approved it without requiring the makers of this salmon to label it as genetically modified.             The fact this salmon grows to its full size in half the time, trumpet its advocates, mea